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Since all this is true, we have far more immediate and compelling moral reasons than Cicero’s readers had to endorse his moral starting point: we are fellow citizens, bound by a common set of moral concerns.
For it seems that a sufficient condition of moral concern is causal impact: if what I do to B materially affects B, I must consider the morality of these actions.
In our time, the peoples of the world have both communicative and causal links that are far tighter than any even Kant could have imagined.
We can be in touch with people in India, Africa, and China at the press of a button.
The tradition has left us with some deep insights about human dignity and equality, and about the connection between dignity and a policy of treating human beings as ends.And given their worries about the divisive impact of partiality, they often discouraged even this sort of local love.